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The New Atheism

December 30, 2007

Written by an Atheist, this is an interesting read on the “new atheism movement”.

“New atheism” was the surprise political hit of 2007. God-bashing books by Hitchens, Dawkins and other thinkers who come out in a rash when they hear the word “religion” flew out of the bookshops. Philip Pullman’s anti-divine Golden Compass hit the big screen. Everywhere, God was exposed as a fraud and God botherers were given an intellectual lashing.

I am as atheistic as it gets. But I will not be signing up to this shrill hectoring of the religious. The new atheists have given atheism a bad name. History’s greatest atheists, or the “old atheists” as we are now forced to call them, were humanistic and progressive, critical of religion because it expressed man’s sense of higher moral purpose in a deeply flawed fashion. The new atheists are screechy and intolerant; they see religion merely as an expression of mass ignorance and delusion. Their aim seems to be, not only to bring God crashing back down to earth, but also to downgrade mankind itself.

There’s something bitterly ironic in the fact that the new atheists pose as the successors to Darwin. Darwin himself had little interest in baiting the devout. In the early 1880s, he was asked by the radical atheist Edward Aveling to endorse a new book on evolutionary theory. Darwin, caring little for Aveling’s “anti-religious militancy”, refused. He wrote to Aveling: “It appears to me … that direct arguments against Christianity and theism produce hardly any effect on the public; and freedom of thought is best promoted by the gradual illumination of men’s minds which follows from the advance of science. It has, therefore, been always my object to avoid writing on religion … ”

Marx, too, believed that direct assaults on religion were pointless. He argued (pdf) that religion existed as spiritual compensation for social alienation, and believed that once the true nature of religion as a comfort blanket in an alienated society had been revealed, it would become clear that religion is merely a secondary phenomenon dependent for its existence on socioeconomic circumstances. Radical critics should focus their intellectual ire on the degraded society that sustains religion rather than on attacking religion itself: “The criticism of heaven turns into the criticism of earth, the criticism of religion into the criticism of law, and the criticism of theology into the criticism of politics.”

Old atheists sought to “illuminate men’s minds”, through advancing science or deepening our understanding of capitalist society. New atheists take exactly the opposite approach. They expend all of their energy on attacking the institution of religion and its ridiculous adherents.

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