Pastors Open Online Churches, Use Social Media

Church volunteers greet visitors entering the lobby. The worship band begins its set and a pastor offers to pray privately with anyone during the service.

When the sermon is done, it’s time for communion, and the pastor guides attendees through the ritual. Later, worshippers exchange Facebook and e-mail addresses so they can stay in touch.

There is nothing remarkable about this encounter, which is replicated countless times each weekend at churches around the world. It’s all happening online.

The World Wide Web has become the hottest place to build a church. A growing number of congregations are creating Internet offshoots that go far beyond streaming weekly services.

The sites are fully interactive, with a dedicated Internet pastor, live chat in an online “lobby,” Bible study, one-on-one prayer through IM and communion. (Viewers use their own bread and wine or water from home.) On one site, viewers can click on a tab during worship to accept Christ as their savior. Flamingo Road Church, based in Cooper City, Fla., twice conducted long-distance baptisms through the Internet.

“The goal is to not let people at home feel like they’re watching what’s happening, but they’re part of it. They’re participating,” said Brian Vasil, Flamingo Road’s Internet pastor.

The move online is forcing Christians to re-examine their idea of church. It’s a complex discussion involving theology, tradition and cultural expectations of how Christians should worship and relate. Even developers of Internet church sites disagree over how far they should go. Many, for example, will only conduct baptisms in person.

The staunchest critics say that true Christian community ultimately requires in-person interaction. They deride the sites as religious fast food or Christianity lite.

But advocates consider the Internet just another neighborhood where real relationships can be built. Rob Wegner, a pastor at Granger Community Church of Indiana, which will soon launch its Internet campus, calls the Web the church’s “front porch.” Pastors who back the sites say they feel a religious duty to harness this new way for reaching the spiritually lost.

“We live in a day and age and a culture where people go to school online, bank online, date online and do other things online,” said Kurt Ervin, who oversees the Internet campus for Central Christian Church, based in Henderson, Nev. “Why not create a platform for them to go to church online?” Central Christian started a new church service this fall on Facebook.

via Internet believers: Pastors open online churches | Technology News | Comcast.net.

Man Claims He Was Fired For Saying Homosexuality Wrong

A Massachusetts man says he has been fired from his sales position at the Logan Airport branch in Boston of Brookstone allegedly for telling a female manager that his Christian faith says homosexuality is wrong.

Peter Vadala was fired and the company says he violated a tolerance policy. But Vadala reports his dismissal came because he expressed his Christian view of homosexuality after a female manager made repeated references as she approached him four times during work hours to her plans to marry her lesbian partner.

“At the start of the day, she told me she was getting married. I told her ‘Congratulations,’ and asked, ‘Where’s he taking you on your honeymoon?” Vadala said.

“She replied that her partner was a ’she,’” he continued, “So I immediately tried to change the subject.

“I think she knew I was uncomfortable talking about it,” he continued. “But, she brought it up to me three more times during the day.

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For One Episcopal Parish, a Path to Catholicism

When the Vatican announced last week that it would welcome groups of traditionalist Anglicans into the Roman Catholic Church, leaders of one Episcopal parish celebrated as if a ship had arrived to rescue them from a drifting ice floe.

Bishop David Moyer of the Church of the Good Shepherd welcomes a Vatican decision to embrace traditionalist Anglicans.

“We’d been praying for this daily for two years,” said Bishop David L. Moyer, who leads the Church of the Good Shepherd, a parish in the Main Line suburbs of Philadelphia that is battling to keep its historic property. “When I heard the news I was speechless, then the joy came and the tears.”

This parish could be one of the first in the United States to convert en masse after the Vatican completes plans for a new structure to allow Anglicans to become Catholic while retaining many of their spiritual traditions, like the Book of Common Prayer and married priests.

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Plans to Change the Way Americans Think about Sex

Life Site News reports a San Francisco sex group’s four-year strategic plan, aimed to “change the way Americans think about sex” by desensitizing mainstream American culture to aberrant sexual practices, has been leaked.

According to Lifes Sites report, the document reveals a well thought out strategy to acclimatize the American public to everything from the practice of sadomasochism to orgies and every other “consensual” sexual behavior besides.

“CSC will be taking the lead in framing the sex positive discourse in our culture,” writes the Center for Sex and Culture in its 2007-2011 strategic plan. “In this ambitious vision of the future, certainly more than five years distant, CSC will have accomplished the difficult task of changing the way Americans think about sex.

“People will feel more comfortable with their sexual desires and society at large will be more accepting of a wide range of attitudes regarding sexuality.”

CSC says its mission is “to provide non-judgmental, sex-positive sexuality education and support to diverse populations” by means of educational initiatives that include “hands-on, practical skills-building events.” The group currently offers several workshops related to homosexual and sadomasochistic sex, and other “non-mainstream sexualities,” and advertises other monthly activities we will not go into detail on here.

CSC’s goals in advancing the “sex positive revolution” include a comprehensive plan to expand the group via marketing, the formation of regional and national partnerships with local groups, as well as the development of a “sex positive” curriculum that would “appeal to both professionals and lay-persons.” In addition, the group says it plans to launch a formal internship program to “add legitimacy to CSC in the academic world,” and expressed interest in instigating a “Sexual Attitude Reassessment” program.

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The End of Evangelical Innocence In The Church

Today I’ll be in the studio with John MacArthur, taping an interview about the contemporary evangelical obsession with sex. “The Case Against the R-Rated Church” is the working title, but the interview is unscripted, so we’ll see where it goes.

Anyway, I was looking up facts and various news items on the subject and three things struck me.

One: This is a huge and widespread problem. The “Christian” districts of the World Wide Web are filled with places that aren’t safe for family viewing—everything from “Christian” sex shops to lurid advice columns.

Two: Modesty is all but gone from the evangelical movement. Not only have today’s evangelicals cast aside innocence as if it were something to be ashamed of; they are proud to have done so. They are keen to show a comfortable familiarity with the very things Scripture says it is shameful to speak of in public (Ephesians 5:12), and they would be embarrassed to be thought squeamish about such things.

Three: Sermons with graphic sexual themes and church-wide sex challenges are merely symptoms of a much bigger problem. In short, the church is fornicating with the world and intoxicated with the spirit of the age. Some of neo-evangelicalism’s favorite jargon—missional, contextualization, authenticity—has been tortured and misappropriated in order to justify and institutionalize gross worldliness.

via Pyromaniacs: The End of Evangelical Innocence.

Christians Risk Rejection And Discrimination

The first poll of Britain’s churchgoers, carried out for The Sunday Telegraph, found that thousands of them believe they are being turned down for promotion because of their faith.

One in five said that they had faced opposition at work because of their beliefs.

More than half of them revealed that they had suffered some form of persecution for being a Christian.

The findings suggest a growing hostility towards religion in this country, which has been highlighted by a series of clashes between churchgoers and their employers.

Church leaders, including the Archbishop of York, Dr John Sentamu, have urged Christians to “wake up” and defend their beliefs after the suspension of Caroline Petrie, a community nurse, for offering to pray for a patient.

Churchgoers are likely to be further concerned by new guidelines that warn that employees face dismissal if they share their faith with colleagues at work.

Employers have been given new advice in a campaign, funded by the Government’s equality watchdog, that says people who evangelise in the workplace are “highly likely” to be accused of harassment.

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Catholic Church Is Making A Comeback

Catholicism appears to be growing in popularity and attendance.

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Most U.S. Christians Don’t Believe Satan, Holy Spirit Exist

Nearly six out of ten Christians either strongly agreed or somewhat agreed with the statement that Satan “is not a living being but is a symbol of evil,” the survey found.

Forty percent strongly agreed with the statement while 19 percent of American Christians somewhat agreed.

In contrast, about 35 percent of American Christians believe Satan is real. Twenty-six percent strongly disagreed with the statement that Satan is merely symbolic and about one-tenth (9 percent) somewhat disagreed.

The remaining eight percent of American Christians responded they were unsure what to believe about the existence of Satan.

Interestingly, the majority of Christians believe a person can be under the influence of spiritual forces, such as demons or evil spirits, even though many of these same people believe Satan is merely a symbol of evil. Two out of three Christians agreed that such forces are real (39 percent agreed strongly, 25 percent agreed somewhat).

Likewise, most Christians in the United States do not believe that the Holy Spirit is a living force. Fifty-eight percent strongly or somewhat agreed with the statement that the Holy Spirit is “a symbol of God’s power or presence but is not a living entity.”

Only one-third of Christians disagreed with the statement that the Holy Spirit is not just symbolic (9 percent disagreed somewhat, 25 percent disagreed strongly). Nine percent expressed they were unsure.

Interestingly, about half (49 percent) of those who agreed that the Holy Spirit is only a symbol but not a living entity, agreed that the Bible is totally accurate in all of the principles it teaches. The Bible states that the Holy Spirit is God’s power or presence, not just symbolic.

“Most Americans, even those who say they are Christian, have doubts about the intrusion of the supernatural into the natural world,” commented George Barna, founder of The Barna Group and author of books analyzing research concerning America’s faith.

“Hollywood has made evil accessible and tame, making Satan and demons less worrisome than the Bible suggests they really are,” he said. “It’s hard for achievement-driven, self-reliant, independent people to believe that their lives can be impacted by unseen forces.”

via Most U.S. Christians Don’t Believe Satan, Holy Spirit Exist| Christianpost.com.

Twitter and Facebook Could Harm Moral Values

Today’s fast-paced media could be making us indifferent to human suffering and should allow time for us to reflect, according to researchers.

They found that emotions linked to moral sense are slow to respond to news and events and have failed to keep up with the modern world.

In the time it takes to fully reflect on a story of anguish and suffering, the news bulletin has already moved on or the next Twitter update is already being read.

As activities such as reading books and meeting friends, where people can define their morals, are taken over by news snippets and fast-moving social networking, the problem could become widespread, researchers warn.

Children could be particularly vulnerable because their brains are still developing.

“If things are happening too fast, you may not ever fully experience emotions about other people’s psychological states and that would have implications for your morality,” said Mary Helen Immordino-Yang, from the University of Southern California, and one of the researchers.

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US Religious Right Concedes Defeat

Editors Note- The defeat is only temporary, if you read the back of The Book, ultimately we win…

Leading evangelicals have admitted that their association with George W. Bush has not only hurt the cause of social conservatives but contributed to the failure of the key objectives of their 30-year struggle.

James Dobson, 72, who resigned recently as head of Focus on the Family – one of the largest Christian groups in the country – and once denounced the Harry Potter books as witchcraft, acknowledged the dramatic reverse for the religious Right in a farewell speech to staff.

“We tried to defend the unborn child, the dignity of the family, but it was a holding action,” he said.

“We are awash in evil and the battle is still to be waged. We are right now in the most discouraging period of that long conflict. Humanly speaking, we can say we have lost all those battles.”

Despite changing the political agenda for a generation, and helping push the Republicans to the Right, evangelicals have won only minor victories in limiting the availability of abortion. Meanwhile the number of states permitting civil partnerships between homosexuals is rising, and the campaign to restore prayer to schools after 40 years – a decision that helped create the Moral Majority – has got nowhere.

Though the struggle will go on, the confession of Mr Dobson, who started his ministry from scratch in 1977, came amid growing concern that church attendance in the United States is heading the way of Britain, where no more than ten per cent worship every week.

Unease is rising that a nation founded – in the view of evangelicals – purely as a Christian country will soon, like northern Europe, become “post-Christian”.

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America A Mission Field

The president of the Southern Baptist Theological Seminary says a recent article in Newsweek magazine about the decline of Christianity in America poses some challenges to believers. The cover story of the April 13, 2009, issue of Newsweek — titled “The End of Christian America” — points to studies that show the number of Americans who say they have no religious affiliation. For example, the American Religious Identification Survey found that the percentage of self-identified Christians has dropped by 10 percentage points since 1990.

Addressing the topic on his daily radio show, Dr. Albert Mohler, who was quoted in the Newsweek article, says Christians must take every opportunity to proclaim the gospel of Jesus Christ.

“It’s easier to have an honest conversation with someone about Christianity who knows that he or she is not a Christian, than [to have a conversation with] someone who thinks they are because of some vague, family tie or cultural kind of alliance or allegiance,” he says. “But we’re now looking at an America that knows itself to be increasingly secular.”

Albert Mohler, Jr.Another challenge, says Mohler, is how many people view Christianity. Many, he believes, see Christianity as merely a moral system.

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Obama – US Not A Christian Nation

Barack Obama told an audience in Turkey that the US is not a Christian nation. Sean Hannity aired the video.

Christian College Creates Homosexual Housing

The church-affiliated Texas Christian Read more

Newsweek: The End of Christian America

It was a small detail, a point of comparison buried in the fifth paragraph on the 17th page of a 24-page summary of the 2009 American Religious Identification Survey. But as R. Albert Mohler Jr.—president of the Southern Baptist Theological Seminary, one of the largest on earth—read over the document after its release in March, he was struck by a single sentence. For a believer like Mohler—a starched, unflinchingly conservative Christian, steeped in the theology of his particular province of the faith, devoted to producing ministers who will preach the inerrancy of the Bible and the Gospel of Jesus Christ as the only means to eternal life—the central news of the survey was troubling enough: the number of Americans who claim no religious affiliation has nearly doubled since 1990, rising from 8 to 15 percent. Then came the point he could not get out of his mind: while the unaffiliated have historically been concentrated in the Pacific Northwest, the report said, “this pattern has now changed, and the Northeast emerged in 2008 as the new stronghold of the religiously unidentified.” As Mohler saw it, the historic foundation of America’s religious culture was cracking.

“That really hit me hard,” he told me last week. “The Northwest was never as religious, never as congregationalized, as the Northeast, which was the foundation, the home base, of American religion. To lose New England struck me as momentous.” Turning the report over in his mind, Mohler posted a despairing online column on the eve of Holy Week lamenting the decline—and, by implication, the imminent fall—of an America shaped and suffused by Christianity. “A remarkable culture-shift has taken place around us,” Mohler wrote. “The most basic contours of American culture have been radically altered. The so-called Judeo-Christian consensus of the last millennium has given way to a post-modern, post-Christian, post-Western cultural crisis which threatens the very heart of our culture.” When Mohler and I spoke in the days after he wrote this, he had grown even gloomier. “Clearly, there is a new narrative, a post-Christian narrative, that is animating large portions of this society,” he said from his office on campus in Louisville, Ky.

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